“If there were no intelligent observers in the physical universe, the physical universe would cease to exist.
Almost all of us have no conscious awareness of our ability to make the cosmic movie play in 3-dimensions, or to shape our bodies in accordance with our deeply held thoughts.
A rare few, however, are consciously aware of these abilities and have learned how to use them deliberately. The rare few are the saints and sages, and they assure us that we, too, can do the same.
Our physical bodies, like the costumes of actors on a stage, are part of the cosmic movie. But just as costumed actors are not their costumes, we are not our bodies. Our bodies are 3-dimensional costumes we need to wear to play our parts on this 3-dimensional stage. And, as actors, the parts we play are only a small part of who and what we are. We simultaneously exist with and beyond this physical world. Our consciousness is nonlocal, essentially infinite, and like the high-frequency energies of our energy body; it exists beyond, yet interpenetrates, our physical bodies.
We are godlike. (Jesus answered them, ‘Is it not written in your law, I said, Ye are gods?’) The experimentally confirmed and confounding need for the presence of an intelligent observer in order for the matter-wave to behave like matter is a profound hint, provided by science, that we are far more than physical bodies, far more than biological machines, far more, even, than holographic projections of our energy bodies.
We are one with the infinite intelligent consciousness that creates Reality. The cosmic movie was made for us. Without us, without our attention, the cosmic movie will not play.
‘The universe and the observer exist as a pair.’ – Andrei Linde, Stanford University physicist.
‘There is no object in space-time without a conscious subject looking at it.’ – Amit Goswami, quantum physicist.
‘With our thoughts, we make the world.’ – Buddha.”
The Physics Of God, How The Deepest Theories Of Science Explain Religion And How The Deepest Truths Of Religion Explain Science, Joseph Selbie, pgs. 138, 142.
