“If you trust yourself you trust all, because you trust life. You trust even those who will deceive you, but that is irrelevant. That is their problem; it is not your problem. Whether they deceive you or they don’t deceive you, it has nothing to do with your trust. If you say, ‘My trust exists only with a condition that nobody tries to deceive me,’ then your trust cannot exist because every possibility will create a certain hesitation in you: ‘Who knows? – the person may deceive me.’
Trust is unconditional. It simply says that, ‘I have that quality which trusts. Now, it is irrelevant what happens to my trust – whether it is respected or not, whether it is deceived or not. That is not the point at all.’
Trust has nothing to do with the object of trust; it has something to do with your inner quality: can you trust? If you can trust, of course the first trust will happen about yourself – you trust yourself. The first thing has to happen at the deepest core of your being. If you don’t trust yourself then everything is very far away. Then I am very far away from you. How can you trust me? You have not trusted even yourself who is so close. And how can you trust your trust about me if you don’t trust yourself?
If you don’t trust yourself, whatsoever you do, a deep mistrust will continue as an undercurrent. If you trust yourself, you trust the whole life – not only me, because why only me? Trust is all-inclusive. Trust means: trust in life, the whole that surrounds you, the whole out of which you have come, and the whole into which one day you will dissolve.”
Osho, Yoga: The Supreme Science, Talk #8
